Chapter 37

The Hierarchy of Human Relationships 

 

Human relationships span from the one we have with ourselves (see the previous chapters on identities) to our relationship with all of humanity. Let’s consider each level of this hierarchy.

Level 0: Our relationship with our present self

Every relationship begins with self-awareness - our thoughts, values, and emotions related to our self-concept, self-acceptance, moral identity, and emotional regulation.

Level 1: The relationship with our past and future self

We are not the same person today as we were yesterday, nor the person we will be tomorrow. Even though others (and the Law) consider all tenses of ourselves as the same entity, it is useful for us to differentiate, thinking of our past selves with compassion and forgiveness, and our future selves with foresight and consideration.

Level 2: Dyadic One-on-One Relationships (1-5 people)

These are our strongest and deepest ties, usually numbering only a few in a lifetime (partners, best friends, family members). These relationships are characterized by mutual vulnerability, trust, emotional resonance, and shared history. They provide us with attachment, emotional safety, and identity reflection (“I know who I am through how you see me”).

Level 3: Our Inner Circle of Friends (10-15 people)

This layer includes friends and confidants you trust but don’t share daily intimacy with. These relationships are characterized by emotional support, loyalty, shared values, or activities. They provide us with a sense of belonging, social validation, and emotional buffering. We turn to them when we need sympathy, and we return the favor.

Level 4: Our Friendship and Acquaintance Group (100-150)

At this level, we maintain loose bonds. These groups typically include people we consider friends, coworkers, neighbors, local community members, and teammates. The emotional intensity is lower, our contacts are occasional, but we have a shared context or interest, like hobbies or sports. These people provide us with social capital, resource exchange, and identity reinforcement (“I’m part of this group”). Social evolutionary scientists theorize that humans spent most of their history in communities of this size – tribes, villages, or cohesive social units. They believe that 150 associates (Dunbar’s Number) are our cognitive limit for stable social relationships.

Level 5: The Societal Level

This is our relationship with the Masses (thousands to billions)

This level includes symbolic and generalized others - people we don’t know personally but with whom we share norms, laws, and moral imagination. With these people, we share abstract empathy, moral concern, and group identity (national, religious, ideological). We also share symbols, narratives, and institutions. This level provides us with a sense of cohesion, cooperation, and civilization itself. At this level, we can empathize with strangers. These are imagined communities.

Level 6: The Universal Level - Humanity and the Cosmos (Infinite)

Some theorists add this level - an identification with all beings, nature, humanity, or the cosmos. Here can be found compassion, moral universalism, or spiritual transcendence. This level provides a foundation for altruism and a moral philosophy that transcends tribalism. In Chapter 86, I argue for this level of consciousness – Pragmatic Humanism. This attitude can also be found in religious compassion and environmental ethics.

Conclusion

As relationships move outward, emotional intensity decreases but social scale and abstraction increase. At lower levels, we achieve empathy through familiarity. At higher levels, we achieve it through imagination. The ability to care about “the masses” depends on abstract reasoning, moral imagination, and narrative - the “story” of belonging to humanity.


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